It was not for fun that he had learned while he was with the wolves to imitate
the challenge of bucks in the jungle and the grunt of the little wild pig. So, as
soon as Messua pronounced a word Mowgli would imitate it almost perfectly, and before
dark he had learned the names of many things in the hut.
There was a difficulty at bedtime, because Mowgli would not sleep under anything
that looked so like a panther trap as that hut, and when they shut the door he went
through the window. ''Give him his will,'' said Messua's husband. ''Remember he
can never till now have slept on a bed. If he is indeed sent in the place of our
son he will not run away.''
So Mowgli stretched himself in some long, clean grass at the edge of the field,
but before he had closed his eyes a soft gray nose poked him under the chin.
''Phew!'' said Gray Brother (he was the eldest of Mother Wolf's cubs). ''This
is a poor reward for following thee twenty miles. Thou smellest of wood smoke and
cattle-altogether like a man already. Wake, Little Brother; I bring news.''
''Are all well in the jungle?'' said Mowgli, hugging him.
''All except the wolves that were burned with the Red Flower. Now, listen. Shere
Khan has gone away to hunt far off till his coat grows again, for he is badly singed.
When he returns he swears that he will lay thy bones in the Waingunga.''
''There are two words to that. I also have made a little promise. But news is
always good. I am tired to-night,-very tired with new things, Gray Brother,-but
bring me the news always.''
''Thou wilt not forget that thou art a wolf? Men will not make thee forget?''
said Gray Brother anxiously.
''Never. I will always remember that I love thee and all in our cave. But also
I will always remember that I have been cast out of the Pack.''
''And that thou mayest be cast out of another pack. Men are only men, Little
Brother, and their talk is like the talk of frogs in a pond. When I come down here
again, I will wait for thee in the bamboos at the edge of the grazing-ground.''
For three months after that night Mowgli hardly ever left the village gate, he
was so busy learning the ways and customs of men. First he had to wear a cloth round
him, which annoyed him horribly; and then he had to learn about money, which he
did not in the least understand, and about plowing, of which he did not see the
use. Then the little children in the village made him very angry. Luckily, the Law
of the Jungle had taught him to keep his temper, for in the jungle life and food
depend on keeping your temper; but when they made fun of him because he would not
play games or fly kites, or because he mispronounced some word, only the knowledge
that it was unsportsmanlike to kill little naked cubs kept him from picking them
up and breaking them in two.
He did not know his own strength in the least. In the jungle he knew he was weak
compared with the beasts, but in the village people said that he was as strong as
And Mowgli had not the faintest idea of the difference that caste makes between
man and man. When the potter's donkey slipped in the clay pit, Mowgli hauled it
out by the tail, and helped to stack the pots for their journey to the market at
Khanhiwara. That was very shocking, too, for the potter is a low-caste man, and
his donkey is worse. When the priest scolded him, Mowgli threatened to put him on
the donkey too, and the priest told Messua's husband that Mowgli had better be set
to work as soon as possible; and the village head-man told Mowgli that he would
have to go out with the buffaloes next day, and herd them while they grazed. No
one was more pleased than Mowgli; and that night, because he had been appointed
a servant of the village, as it were, he went off to a circle that met every evening
on a masonry platform under a great fig-tree. It was the village club, and the head-man
and the watchman and the barber, who knew all the gossip of the village, and old
Buldeo, the village hunter, who had a Tower musket, met and smoked. The monkeys
sat and talked in the upper branches, and there was a hole under the platform where
a cobra lived, and he had his little platter of milk every night because he was
sacred; and the old men sat around the tree and talked, and pulled at the big huqas
(the water-pipes) till far into the night. They told wonderful tales of gods and
men and ghosts; and Buldeo told even more wonderful ones of the ways of beasts in
the jungle, till the eyes of the children sitting outside the circle bulged out
of their heads. Most of the tales were about animals, for the jungle was always
at their door. The deer and the wild pig grubbed up their crops, and now and again
the tiger carried off a man at twilight, within sight of the village gates.
Mowgli, who naturally knew something about what they were talking of, had to
cover his face not to show that he was laughing, while Buldeo, the Tower musket
across his knees, climbed on from one wonderful story to another, and Mowgli's shoulders
Buldeo was explaining how the tiger that had carried away Messua's son was a
ghost-tiger, and his body was inhabited by the ghost of a wicked, old money-lender,
who had died some years ago. ''And I know that this is true,'' he said, ''because
Purun Dass always limped from the blow that he got in a riot when his account books
were burned, and the tiger that I speak of he limps, too, for the tracks of his
pads are unequal.''
''True, true, that must be the truth,'' said the gray-beards, nodding together.
''Are all these tales such cobwebs and moon talk?'' said Mowgli. ''That tiger
limps because he was born lame, as everyone knows. To talk of the soul of a money-lender
in a beast that never had the courage of a jackal is child's talk.''
Buldeo was speechless with surprise for a moment, and the head-man stared.
''Oho! It is the jungle brat, is it?'' said Buldeo. ''If thou art so wise, better
bring his hide to Khanhiwara, for the Government has set a hundred rupees on his
life. Better still, talk not when thy elders speak.''
Mowgli rose to go. ''All the evening I have lain here listening,'' he called
back over his shoulder, ''and, except once or twice, Buldeo has not said one word
of truth concerning the jungle, which is at his very doors. How, then, shall I believe
the tales of ghosts and gods and goblins which he says he has seen?''
''It is full time that boy went to herding,'' said the head-man, while Buldeo
puffed and snorted at Mowgli's impertinence.
The custom of most Indian villages is for a few boys to take the cattle and buffaloes
out to graze in the early morning, and bring them back at night. The very cattle
that would trample a white man to death allow themselves to be banged and bullied
and shouted at by children that hardly come up to their noses. So long as the boys
keep with the herds they are safe, for not even the tiger will charge a mob of cattle.
But if they straggle to pick flowers or hunt lizards, they are sometimes carried
off. Mowgli went through the village street in the dawn, sitting on the back of
Rama, the great herd bull. The slaty-blue buffaloes, with their long, backward-sweeping
horns and savage eyes, rose out their byres, one by one, and followed him, and Mowgli
made it very clear to the children with him that he was the master. He beat the
buffaloes with a long, polished bamboo, and told Kamya, one of the boys, to graze
the cattle by themselves, while he went on with the buffaloes, and to be very careful
not to stray away from the herd.
An Indian grazing ground is all rocks and scrub and tussocks and little ravines,
among which the herds scatter and disappear. The buffaloes generally keep to the
pools and muddy places, where they lie wallowing or basking in the warm mud for
hours. Mowgli drove them on to the edge of the plain where the Waingunga came out
of the jungle; then he dropped from Rama's neck, trotted off to a bamboo clump,
and found Gray Brother. ''Ah,'' said Gray Brother, ''I have waited here very many
days. What is the meaning of this cattle-herding work?''
''It is an order,'' said Mowgli. ''I am a village herd for a while. What news
of Shere Khan?''
''He has come back to this country, and has waited here a long time for thee.
Now he has gone off again, for the game is scarce. But he means to kill thee.''
''Very good,'' said Mowgli. ''So long as he is away do thou or one of the four
brothers sit on that rock, so that I can see thee as I come out of the village.
When he comes back wait for me in the ravine by the dhak tree in the center of the
plain. We need not walk into Shere Khan's mouth.''
Then Mowgli picked out a shady place, and lay down and slept while the buffaloes
grazed round him. Herding in India is one of the laziest things in the world. The
cattle move and crunch, and lie down, and move on again, and they do not even low.
They only grunt, and the buffaloes very seldom say anything, but get down into the
muddy pools one after another, and work their way into the mud till only their noses
and staring china-blue eyes show above the surface, and then they lie like logs.
The sun makes the rocks dance in the heat, and the herd children hear one kite (never
any more) whistling almost out of sight overhead, and they know that if they died,
or a cow died, that kite would sweep down, and the next kite miles away would see
him drop and follow, and the next, and the next, and almost before they were dead
there would be a score of hungry kites come out of nowhere. Then they sleep and
wake and sleep again, and weave little baskets of dried grass and put grasshoppers
in them; or catch two praying mantises and make them fight; or string a necklace
of red and black jungle nuts; or watch a lizard basking on a rock, or a snake hunting
a frog near the wallows. Then they sing long, long songs with odd native quavers
at the end of them, and the day seems longer than most people's whole lives, and
perhaps they make a mud castle with mud figures of men and horses and buffaloes,
and put reeds into the men's hands, and pretend that they are kings and the figures
are their armies, or that they are gods to be worshiped. Then evening comes and
the children call, and the buffaloes lumber up out of the sticky mud with noises
like gunshots going off one after the other, and they all string across the gray
plain back to the twinkling village lights.
Day after day Mowgli would lead the buffaloes out to their wallows, and day after
day he would see Gray Brother's back a mile and a half away across the plain (so
he knew that Shere Khan had not come back), and day after day he would lie on the
grass listening to the noises round him, and dreaming of old days in the jungle.
If Shere Khan had made a false step with his lame paw up in the jungles by the Waingunga,
Mowgli would have heard him in those long, still mornings.
At last a day came when he did not see Gray Brother at the signal place, and
he laughed and headed the buffaloes for the ravine by the dhk tree, which was all
covered with golden-red flowers. There sat Gray Brother, every bristle on his back
''He has hidden for a month to throw thee off thy guard. He crossed the ranges
last night with Tabaqui, hot-foot on thy trail,'' said the Wolf, panting.
Mowgli frowned. ''I am not afraid of Shere Khan, but Tabaqui is very cunning.''
''Have no fear,'' said Gray Brother, licking his lips a little. ''I met Tabaqui
in the dawn. Now he is telling all his wisdom to the kites, but he told me everything
before I broke his back. Shere Khan's plan is to wait for thee at the village gate
this evening-for thee and for no one else. He is lying up now, in the big dry ravine
of the Waingunga.''
''Has he eaten today, or does he hunt empty?'' said Mowgli, for the answer meant
life and death to him.
''He killed at dawn,-a pig,-and he has drunk too. Remember, Shere Khan could
never fast, even for the sake of revenge.''
''Oh! Fool, fool! What a cub's cub it is! Eaten and drunk too, and he thinks
that I shall wait till he has slept! Now, where does he lie up? If there were but
ten of us we might pull him down as he lies. These buffaloes will not charge unless
they wind him, and I cannot speak their language. Can we get behind his track so
that they may smell it?''
''He swam far down the Waingunga to cut that off,'' said Gray Brother.
''Tabaqui told him that, I know. He would never have thought of it alone.'' Mowgli
stood with his finger in his mouth, thinking. ''The big ravine of the Waingunga.
That opens out on the plain not half a mile from here. I can take the herd round
through the jungle to the head of the ravine and then sweep down Цbut he would slink
out at the foot. We must block that end. Gray Brother, canst thou cut the herd in
two for me?''
''Not I, perhaps-but I have brought a wise helper.'' Gray Brother trotted off
and dropped into a hole. Then there lifted up a huge gray head that Mowgli knew
well, and the hot air was filled with the most desolate cry of all the jungle-the
hunting howl of a wolf at midday.
''Akela! Akela!'' said Mowgli, clapping his hands. ''I might have known that
thou wouldst not forget me. We have a big work in hand. Cut the herd in two, Akela.
Keep the cows and calves together, and the bulls and the plow buffaloes by themselves.''
The two wolves ran, ladies'-chain fashion, in and out of the herd, which snorted
and threw up its head, and separated into two clumps. In one, the cow-buffaloes
stood with their calves in the center, and glared and pawed, ready, if a wolf would
only stay still, to charge down and trample the life out of him. In the other, the
bulls and the young bulls snorted and stamped, but though they looked more imposing
they were much less dangerous, for they had no calves to protect. No six men could
have divided the herd so neatly.