tale, of which he is now yvele apayd.
My sone, be war, and be noon auctour newe


Of tidynyges, wheither they been false or trewe,
Wherso thou com, amonges hye or lowe,
Kepe wel thy tonge, and thenk upon the Crowe."

Heere is ended the Maunciples tale of the Crowe.
Part 30

GROUP I.

PROLOGUE TO THE PERSOUNS TALE

Heere folweth the Prologe of the Persouns tale.

By that the Maunciple hadde his tale al ended,
The sonne fro the south lyne was descended
So lowe, that he nas nat to my sighte
Degrees nyne and twenty as in highte.
Ten of the clokke it was tho, as I gesse,

For ellevene foot, or litel moore or lesse,
My shadwe was at thilke tyme as there,
Of swiche feet as my lengthe parted were
In sixe feet equal of proporcioun.
Therwith the moones exaltacioun,

I meene Libra, alwey gan ascende,
As we were entryng at a thropes ende.
For which our Hoost, as he was wont to gye,
As in this caas, oure joly compaignye,
Seyde in this wise, "Lordynges everichoon,

Now lakketh us no tales mo than oon,
Fulfilled is my sentence and my decree;
I trowe that we han herd of ech degree.
Almoost fulfild is al myn ordinaunce,
I pray to God, so yeve hym right good chaunce

That telleth this tale to us lustily!
"Sire preest," quod he, "artow a vicary,
Or arte a person? sey sooth by thy fey.
Be what thou be, ne breke thou nat oure pley;
For every man save thou hath toold his tale.

Unbokele and shewe us what is in thy male,
For trewely, me thynketh by thy cheere
Thou sholdest knytte up wel a greet mateere.
Telle us a fable anon, for Cokkes bones."
This Persoun him answerede, al atones,

"Thou getest fable noon ytoold for me,
For Paul, that writeth unto Thymothee,
Repreveth hem that weyveth soothfastnesse,
And tellen fables, and swich wrecchednesse.
Why sholde I sowen draf out of my fest

Whan I may sowen whete, if that me lest?
For which I seye, if that yow list to heere,
Moralitee and vertuous mateere;
And thanne that ye wol yeve me audience,
I wol ful fayn, at Cristes reverence,

Do yow plesaunce leefful, as I kan.
But trusteth wel I am a southren man,
I kan nat geeste Rum, Ram, Ruf by lettre,
Ne, God woot, rym holde I but litel bettre,
And therfore if yow list, I wol nat glose,

I wol yow telle a myrie tale in prose
To knytte up al this feeste, and make an ende,
And Jesu, for his grace, wit me sende
To shewe yow the wey, in this viage,
Of thilke parfit glorious pilgrymage

That highte Jerusalem celestial.
And if ye vouchesauf, anon I shal
Bigynne upon my tale, for which I preye,
Telle youre avys, I kan no bettre seye.
But nathelees, this meditacioun

I putte it ay under correccioun
Of clerkes, for I am nat textueel;
I take but sentence, trusteth weel.
Therfore I make a protestacioun
That I wol stonde to correccioun."

Upon this word we han assented soone;
For, as us semed, it was for to doone
To enden in som vertuous sentence,
And for to yeve hym space and audience;
Adn bede oure Hoost he sholde to hym seye

That alle we to telle his tale hym preye.
Oure Hoost hadde the wordes for us alle:
"Sire preest," quod he, "now faire yow bifalle,
Sey what yow list, and we wol gladly heere."
And with that word he seyde in this manere,

"Telleth," quod he, "youre meditacioun;
But hasteth yow, the sonne wole adoun.
Beth fructuous, and that in litel space,
And to do wel God sende yow his grace."

(Then follows the Persones Tale, concerning penitence,
vices and virtues, and holy living. At the end appears the
retractation, so-called, of Chaucer.)

Heere taketh the makere of this book his leve.

Now preye I to hem alle that herkne thai litel tretys or
rede, that if ther be any thyng in it that liketh hem, that
therof they thanken oure Lord Jesu Crist, of whom procedeth
al wit and al goodnesse. And if ther be any thyng that
displese hem, I preye hem also that they arrette it to the
defaute of myn unkonnynge, and nat to my wyl, that wolde ful
fayn have seyd bettre, if I hadde had konnynge. For oure
Boke seith, `al that is writen, is writen for oure doctrine,'
and that is myn entente. Wherfore, I biseke yow mekely for
the mercy of God, that ye preye for me that Crist have mercy
on me, and foryeve me my giltes; and namely, of my translaciouns
and enditynges of worldly vanitees, the whiche I revoke in my
retracciouns;

As is the book of Troilus, the book also of Fame, the book of
the .XXV. Ladies, the book of the Duchesse, the book of Seint
Valentynes day of the Parlement of Briddes, the tales of Caunterbury
(thilke that sownen into synne), the book of the Leoun, and many
another book, if they were in my remembrance; and many a song and
many a leccherous lay, that Crist for his grete mercy foryeve
me the synne. But of the translacioun of Boece de Consolacione,
and othere bookes of Legendes of Seintes and omelies, and moralitee,
and devocioun; that thanke I oure Lord Jesu Crist, and his blisful
mooder, and alle the seintes of hevene; bisekynge hem that they
from hennesforth unto my lyves ende sende me grace to biwayle my
giltes, and to studie to the salvacioun of my soule; and graunte
me grtace of verray penitence, confessioun, and satisfaccioun to
doon in this present lyf, thurgh the benigne grace of Hym, that
is kyng of kynges, and preest over alle preestes, that boghte us
with the precious blood of his herte, so that I may been oon of
hem at the day of doome that shulle be saved. Qui cum patre,
&cetera.

Heere is ended the book of the tales of Caunterbury compiled by
Geffrey Chaucer of whos soule Jesu Crist have mercy. Amen.


 

Title: The Canterbury Tales
Author: Geoffrey Chaucer
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